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Idiom out of bounds. Northbound traffic is moving very slowly because of the accident. She has been wheelchair-bound for several years.

Covering and adding layers. You can also find related words, phrases, and synonyms in the topics: Decorating or making something attractive. Several of the prisoners had been bound.

She is not legally bound to pay the debts , but she has agreed to do it anyway. She was on a plane bound for Fairbanks.

These two young musicians are bound for success. A deer bounded across the road. Compare bind. Examples of bound.

Finally, we shall approximate this system of recurrence equations by a system of ordinary differential equations whose solution provides us with the bounds mentioned above.

From the Cambridge English Corpus. Moreover, we provide complexity bounds for the problem in question and sketch a possible implementation method making use of dedicated systems for checking ordinary equivalence.

These examples are from the Cambridge English Corpus and from sources on the web. Any opinions in the examples do not represent the opinion of the Cambridge Dictionary editors or of Cambridge University Press or its licensors.

She takes the broadest of views, including any discrete carbonate structure with topographic relief formed by in situ or bound organic components.

Employing the upper bound in turn drops both sets of returns by only 15 per cent. As speakers and listeners use particular lexical, semantic, and syntactic representations, some of these representations become bound into routines.

Note, however, that our numerical bounds frequently get better if multiple edges are replaced by a single equivalent edge.

Moreover, for random local search the bound has been verified. In the case of random walks in convex bodies, we show that this new bound is better than the known bounds for the worst case.

As the terms are bounded, this inconsistency may be removed in the next order. In order to avoid some technical details, for the hypergraph case we restrict our attention to the lower bound only.

Theoretically, this method works for any type of bounding surfaces. Sharp bounds for the maximum of the chi-square index in a class of contingency tables with given marginals.

This provides examples of postcritically bounded families and thereby shows that they exist. We show that the insights offered by the growth-optimal bounds differ substantially from those obtained by other nonparametric bounds.

We want conditions that guarantee that the trajectories of this system stay bounded. Translations of bound in Chinese Traditional.

The small, swaying steps that women with bound feet had to take were considered very seductive. Even the broken, twisted feet themselves were seen as sexy.

A Qing Dynasty sex manual actually lists 48 different ways that men could incorporate the bound feet of their lovers into sexual activity. There was a belief that the folds in the feet stimulated the growth of folds in the vagina, which supposedly made sex with women who had bound feet more pleasurable.

Even the horrible odor caused by bacteria growing in the folds of the feet was considered sexually stimulating. YouTube An elderly woman who went through Chinese foot binding displays what is left of her feet.

Women with the ideal foot size were very desirable for marriage. Because having bound feet was a sign of sophistication and being upper-class, women without bound feet had little chance of marrying into nobility.

So, foot binding was a way for families to increase the odds of their daughters marrying well. But other historians have also argued that foot binding meant that the women would be entirely dependant on their fathers and husbands, and thus that it was a way of controlling women.

Whatever the reason, Chinese foot binding probably persisted for more than 1, years, a reminder of how much society can sometimes expect women to suffer for beauty.

After learning about the gruesome process of Chinese foot binding, learn about why the Chinese used to eat human corpses dipped in honey.

Then check out these Photos of China before its communist transformation. By Wyatt Redd. Chinese foot binding was seen as a sign of sophistication and being upper-class.

Binding usually started during the winter months since the feet were more likely to be numb, and therefore the pain would not be as extreme.

First, each foot would be soaked in a warm mixture of herbs and animal blood; this was intended to soften the foot and aid the binding.

Then, the toenails were cut back as far as possible to prevent in-growth and subsequent infections, since the toes were to be pressed tightly into the sole of the foot.

To enable the size of the feet to be reduced, the toes on each foot were curled under, then pressed with great force downward and squeezed into the sole of the foot until the toes broke.

The broken toes were held tightly against the sole of the foot while the foot was then drawn down straight with the leg and the arch of the foot was forcibly broken.

The bandages were repeatedly wound in a figure-eight movement, starting at the inside of the foot at the instep, then carried over the toes, under the foot, and around the heel, the freshly broken toes being pressed tightly into the sole of the foot.

At each pass around the foot, the binding cloth was tightened, pulling the ball of the foot and the heel together, causing the broken foot to fold at the arch, and pressing the toes underneath the sole.

The binding was pulled so tightly that the girl could not move her toes at all and the ends of the binding cloth were then sewn so that the girl could not loosen it.

The girl's broken feet required a great deal of care and attention, and they would be unbound regularly. Each time the feet were unbound, they were washed, the toes carefully checked for injury, and the nails carefully and meticulously trimmed.

When unbound, the broken feet were also kneaded to soften them and the soles of the girl's feet were often beaten to make the joints and broken bones more flexible.

The feet were also soaked in a concoction that caused any necrotic flesh to fall off. Immediately after this procedure, the girl's broken toes were folded back under and the feet were rebound.

The bindings were pulled even tighter each time the girl's feet were rebound. This unbinding and rebinding ritual was repeated as often as possible for the rich at least once daily, for poor peasants two or three times a week , with fresh bindings.

It was generally an elder female member of the girl's family or a professional foot binder who carried out the initial breaking and ongoing binding of the feet.

It was considered preferable to have someone other than the mother do it, as she might have been sympathetic to her daughter's pain and less willing to keep the bindings tight.

For most the bound feet eventually became numb. However, once a foot had been crushed and bound, attempting to reverse the process by unbinding was painful, [66] and the shape could not be reversed without a woman undergoing the same pain all over again.

The most common problem with bound feet was infection. Despite the amount of care taken in regularly trimming the toenails, they would often in-grow, becoming infected and causing injuries to the toes.

Sometimes, for this reason, the girl's toenails would be peeled back and removed altogether. The tightness of the binding meant that the circulation in the feet was faulty, and the circulation to the toes was almost cut off, so any injuries to the toes were unlikely to heal and were likely to gradually worsen and lead to infected toes and rotting flesh.

The necrosis of the flesh would also initially give off a foul odor, and later the smell may come from various microorganisms that colonized the folds.

If the infection in the feet and toes entered the bones, it could cause them to soften, which could result in toes dropping off; however, this was seen as a benefit because the feet could then be bound even more tightly.

Girls whose toes were more fleshy would sometimes have shards of glass or pieces of broken tiles inserted within the binding next to her feet and between her toes to cause injury and introduce infection deliberately.

Disease inevitably followed infection, meaning that death from septic shock could result from foot-binding, and a surviving girl was more at risk for medical problems as she grew older.

At the beginning of the binding, many of the foot bones would remain broken, often for years. However, as the girl grew older, the bones would begin to heal.

Even after the foot bones had healed, they were prone to re-breaking repeatedly, especially when the girl was in her teenage years and her feet were still soft.

Bones in the girls' feet would often be deliberately broken again in order to further change the size or shape of the feet. This was especially the case with the toes, as small toes were especially desirable.

There are many interpretations to the practice of footbinding. The interpretive models used include fashion the Chinese customs may be compared to examples of Western women's fashion such as corsetry ; seclusion sometimes evaluated as morally superior to the gender mingling in the West ; perversion the practice imposed by men with sexual perversions , inexplicable deformation, child abuse, and extreme cultural traditionalism.

In the late 20th century some feminists introduced positive overtones, arguing that it gave women a sense of mastery over their bodies, and pride in their beauty.

Before footbinding was practiced in China, admiration for small feet already existed as demonstrated by the Tang dynasty tale of Ye Xian written around by Duan Chengshi.

This tale of a girl who lost her shoe and then married a king who sought the owner of the shoe as only her foot was small enough to fit the shoe contains elements of the European story of Cinderella , and is thought to be one of its antecedents.

Some also considered bound feet to be intensely erotic, and Qing Dynasty sex manuals listed 48 different ways of playing with women's bound feet.

Some men preferred never to see a woman's bound feet, so they were always concealed within tiny "lotus shoes" and wrappings.

According to Robert van Gulik , the bound feet were also considered the most intimate part of a woman's body; in erotic art of the Qing period where the genitalia may be shown, the bound feet were never depicted uncovered.

An erotic effect of the bound feet was the lotus gait, the tiny steps and swaying walk of a woman whose feet had been bound.

Women with such deformed feet avoided placing weight on the front of the foot and tended to walk predominantly on their heels.

A common argument is that the revival of Confucianism as Neo-Confucianism during the Song dynasty resulted in the decline of the status of women, and that in addition to promoting the seclusion of women and the cult of widow chastity , it also contributed to the development of footbinding.

Some Confucian moralists in fact disapproved of the erotic associations of footbinding, and unbound women were also praised.

It is however argued that such injunction applies less to women, rather it is meant to emphasize the sacred link between sons and their parents.

Furthermore, it is argued that Confucianism institutionalized the family system in which women are called upon to sacrifice themselves for the good of the family, a system that fostered such practice.

Historian Dorothy Ko proposed that footbinding may be an expression of the Confucian ideals of civility and culture in the form of correct attire or bodily adornment, and that footbinding was seen as a necessary part of being feminine as well as being civilized.

Footbinding was often classified in Chinese encyclopedia as clothing or a form of bodily embellishment rather than mutilation; one from for example placed footbinding in a section on "Female Adornments" that included hairdos, powders, and ear-piercings.

According to Ko, the perception of footbinding as a civilised practice may be evinced from a Ming dynasty account that mentioned a proposal to "entice [the barbarians] to civilize their customs" by encouraging footbinding among their womenfolk.

Foot binding is often seen by feminists as an oppressive practice against women who were victims of a sexist culture. She argued that women, by retaining their small bound feet, made themselves subservient as it would mean women imprisoning themselves indoors.

She believed that women should emancipate themselves from oppression, that girls can ensure their independence through education, and that they should develop new mental and physical qualities fitting for the new era.

For example, they assume that the practice represented a woman's individual freedom to enjoy sexuality, despite lack of evidence.

Some scholars such as Laurel Bossen and Hill Gates reject the notion that bound feet in China were considered more beautiful, or that it was a means of male control over women, a sign of class status, or a chance for women to marry well in general, bound women did not improve their class position by marriage.

They argued that foot binding was an instrumental means to reserve women to handwork, and can be seen as a way by mothers to tie their daughters down, train them in handwork and keep them close at hand, with the practice dying out as industrial textile processes were introduced.

It has been argued that while the practice started out as a fashion, it persisted because it became an expression of Han identity after the Mongols invaded China in , and later the Manchus' conquest in , as it was then practiced only by Han women.

The bound foot has played a prominent part in many media works, both Chinese and non-Chinese, modern and traditional. Sometimes, as in the case of Pearl Buck 's The Good Earth , the accounts are relatively neutral or empirical, implying a respect for Chinese culture note however that Buck's previous novel, "East Wind: West Wind", extensively explores the unbinding of a woman's feet, experienced as frightening and painful yet finally empowering, as part of her transition into a new, more modern and more individualistic persona under her doctor husband's tender tutelage.

Sometimes the accounts seem intended to rouse like-minded Chinese and foreign opinion to abolish the custom, and sometimes the accounts imply condescension or contempt for China.

From Wikipedia, the free encyclopedia. Chinese custom of applying tight binding to the feet of young girls to modify the shape and size of their feet as a status symbol and mark of beauty, practised from 10th to early 20th centuries.

A Chinese woman showing her foot, image by Lai Afong , c. Audio full text. Morning Edition. National Public Radio. University of California Press.

Cultural Encyclopedia of the Body. Textile Research Centre. Major China Chic: East Meets West. Yale University Press.

The Art of the Shoe. Parkstone Press Ltd. Women and the Family in Chinese History. Confucianism and Women: A Philosophical Interpretation.

SUNY Press. Aching for Beauty: Footbinding in China.

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